The Mind is Universal
What is the special kind of
relation (if there is a relation) between the knower and what is to be known?
SWAMIJI: Between the knower
and the known there is a knowledge process. Finally, the Atman is the knower,
and what It considers as outside is the known. By "knowing," you mean
that you become aware of something other than what you are. Generally, when
people say that they know something, they don't mean they are knowing
themselves. The idea generally in the minds of people when they say they know
something is that they know something other than themselves; the knower is
different from the known in the ordinary process of knowledge. But if you
analyse this whole process, you will realise that the knower and the known are
connected by an intelligence, a consciousness; otherwise, the knower cannot
come in contact with the object of knowledge. You can know even a mountain in
front of you; the mountain is far away from you, yet you know that the mountain
is there. How do you know that the object is there in front of you when there
is actually no visible connection between you and the object?
If the mind that knows a thing
is inside your body, then it is locked up inside the body and cannot know
anything outside, beyond its own body. You cannot know another person sitting
in front of you if your mind is only inside the body. How do you know?
The mind which appears to be
inside your body for all practical purposes is basically a universal pervading
intelligence. Your so-called individual mind gets connected with that universal
mind in the process of knowledge, as in a broadcasting process, for example. In
a broadcasting station, somebody speaks and a sound is made. This sound gets
converted into an ethereal universal medium. What travels in space is not
sound; it is a mysterious energy content that travels in space and is received
by a receiver set somewhere else, where this ethereal thing gets reconverted
into sound, and then you hear a sound here. It doesn't mean that the sound is
travelling in space. There is a universal principle connecting two terms of
relation (the receiver set on one side, and the broadcasting station on another
side).
In a similar manner, there is
an unknown medium between the subject and the object. You can see the
broadcasting station, you can see the receiver set, but you cannot see what is
happening in between; it is invisible. In a similar manner, you can see
yourself, you can see a mountain, but you cannot know what is happening between
them. That "between" is a very important item. The mind that is universal
operates between you and the object outside, and connects the individual mind
with the object outside through the medium of its universality. If that
universal principle is not to operate, you will never know anything outside
your body. You would be locked up inside yourself only.
So, there is a universal mind
operating everywhere, of which you are a part, of which the object also is a
part. Finally, you must say that only one thing exists, which is the Universal
Mind. If you can deeply concentrate on this essential fact, you will be
thinking like a cosmic man and will no longer be thinking like an individual
person. You will become a superman. This is how a yogi or God-man thinks.
Your problem is yourself only;
you have no other problem. You require to be saved from yourself. The greatest
problem is one's own self. Nobody else gives you trouble. Your ignorance, your
foolishness, your individuality, your finitude, these are the problems, and
they constitute what you really are. So, you have to be saved from that. One
has to be saved from one's lower self, for the sake of attaining the higher
Self. In the Bhagavad Gita's sixth chapter, the higher Self is said to save the
lower self.
Continue
to read:
The Mind and Its Functions by Swami Krishnananda
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