Happiness
Every effort is
motivated by happiness. This is not merely a practical fact, but also a
psychological truth. The whole process of creation, manifestation and
dissolution, evolution and involution, the entire activity of the cosmos is an
urge of happiness. It is happiness that is trying to recover its own
consciousness and establish itself in its own pristine all-comprehensiveness.
It is this that is called activity. It is this that is called enterprise and
aspiration. It is this that is also called cosmic evolution. Happiness is at
the back of everything. Happiness alone is.
Normally in our workaday
world, we are accustomed to think that happiness is an achievement, by means of
an effort, in the direction of an object which is regarded as the location of
happiness. It is strange, no doubt, that different subjects endeavoring in the
direction of happiness have different objects wherein happiness is supposed to
be lodged. This is the reason behind a doubt that can arise in the mind as to
where happiness lies.
There seems to be a flaw in
the doctrine that the mind alone is the source of all happiness, because this
doctrine is refuted by the very activity of the mind every day, which moves
towards things other than its own self, viz., the objects in the world around
us.
But the other doctrine that
the world is the source of happiness also seems to be refuted by a deeper
analysis that no object seems to be capable of attracting the attention of
everyone at the same time, nor even one and the same subject at all times. So,
there seems to be some mystery behind even the assumption of the presence of
happiness in the objects outside.
Happiness is not in the mind,
nor is it in the object, taken independently by themselves. Sanatkumara says,
"My dear Narada, happiness is not anywhere and yet it is everywhere; it is
in a completeness of Being that you can find happiness."
Even the whole world put
together is finite. It cannot be regarded as infinite, because it is limited by
space, time, and limited by the very presence of inner discrepancy within its
own self. Then where is happiness? Not in anything that can be conceived by the
mind or perceived by the senses. Happiness cannot be in anything in this world,
because everything in this world is finite. The infinite Reality that is behind
all finitudes, that alone can be regarded as complete by itself, because That
alone is independent of any kind of contact with the finitudes. That infinitude
is the source of happiness whose reflection in some manner or other in the
finite objects of sense becomes responsible for our belief that happiness is in
the objects outside.
"Happiness
is completeness, happiness is the totality, happiness is in the Absolute,"
declares the great master Sanatkumara.
If that alone is happiness,
why is it that we feel happiness in objects of sense? "Nalpe sukham
asti—the finite things do not contain happiness," says Sanatkumara to Narada.
It is completeness of being
that is the source of happiness. But where is this completeness of Being? It is
not in the objects of sense, not in the union of one and two, or in the union
of many. The Absolute, Fullness alone is Bliss—bhumaiva sukham.
Excerpts from:
Happiness – Chhandogya Upanishad
by
Swami KrishnanandaArchives - Blog
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