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Svadhyaya
for February 22, 2014
God’s Grace and Self-Effort
Radiant
immortal Atman! Beloved sadhakas and seekers! You have had the good
fortune and blessedness of entering into that path, which gradually leads
beyond sorrow, liberates you from bondage, grants infinite joy, eternal bliss
and bestows upon you the divine perfection, the perennial and inexhaustible
Experience of transcendental Satchidananda Divine-consciousness. You have
entered into that path that puts an end forever to darkness. You will go
straight to the supreme Goal through earnestness, sincerity and sustained
exertion flying straight as an arrow swiftly towards the target. That is your
duty.
Divine grace must be matched by human endeavor and
effort. God’s grace and human effort bring about Divine Experience. It is
bilateral process. One cannot sit idle thinking that Divine grace will do
everything. Nor should one commit the blunder of saying, “By human effort
alone I can achieve everything.” Divine grace and human effort are the twin
factors that produce the ultimate Experience.
God is always everywhere. God is within you. Yet,
God is Bliss, man goes about weeping. God is peace, man is restless. Due to
some reason or other, the ever-present Reality is not realized; something is
coming in the way, to get rid of which self-effort is needed. In a great
festival, a thousand people are enjoying themselves. One person has fallen
deep asleep. So far as that person is concerned all these things are not
going on. That does not mean the outer scene does not exist. But something is
coming in the way – his sleep, his slumber.
The great enemy of man is indifference, lethargy,
laziness. And it is purushartha – regular persistent effort – and abhyasa
are the ultimate force that overcomes this great enemy. Sadhana must
become your second nature. Purushartha is undertaken fully realizing
the magnitude of God’s compassionate grace, the magnitude of God’s love and
blessedness, and with a feeling of constant gratefulness. One should
resolutely undertake purushartha without a false sense of kartritva
abhiman (pride of doer-ship) recognizing that all is a gift of God.
Purushartha, Sadhana and abhyasa are
all one. They are the great need. In the Gita Lord Krishna plainly states
that that which is seemingly impossible can be attained by sustained abhyasa.
If you have a dripping faucet, the drip, drip, drip…. will gradually wear a
hole in the slab underneath. This is the power of persistent process. May God
bless you all, Hari Om Tat Sat.
God Bless
You!
Swami
Chidananda
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May I Answer That?
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God’s Grace
and Human Effort By
Swami Chidananda
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