Monday, March 31, 2014

(Mar 31,2014) Spiritual Message for the Day – Vasanta Navaratri by Sri Swami Sivananda



Vasanta Navaratri
Divine Life Society Publication: Hindu Fasts and Festivals by Sri Swami Sivananda

Wikipedia

THE DIVINE MOTHER or Devi is worshipped during the Vasanta Navaratri. This occurs during the spring. She is worshipped by Her own command. You will find this in the following episode in the Devi Bhagavata.
 
In days long gone by, King Dhruvasindu was killed by a lion when he went out hunting. Preparations were made to crown the prince Sudarsana. But, King Yudhajit of Ujjain, the father of Queen Lilavati, and King Virasena of Kalinga, the father of Queen Manorama, were each desirous of securing the Kosala throne for their respective grandsons. They fought with each other. King Virasena was killed in the battle. Manorama fled to the forest with Prince Sudarsana. They took refuge in the hermitage of Rishi Bharadwaja. 

The victor, King Yudhajit, thereupon crowned his grandson, Satrujit, at Ayodhya, the capital of Kosala. He then went out in search of Manorama and her son. The Rishi said that he would not give up those who had sought protection under him. Yudhajit became furious. He wanted to attack the Rishi. But, his minister told him about the truth of the Rishi’s statement. Yudhajit returned to his capital. 

Fortune smiled on Prince Sudarsana. A hermit’s son came one day and called the eunuch by his Sanskrit name Kleeba. The prince caught the first syllable Kli and began to pronounce it as Kleem. This syllable happened to be a powerful, sacred Mantra. It is the Bija Akshara (root syllable) of the Divine Mother. The Prince obtained peace of mind and the Grace of the Divine Mother by the repeated utterance of this syllable. Devi appeared to him, blessed him and granted him divine weapons and an inexhaustible quiver. 

The emissaries of the king of Benares passed through the Ashram of the Rishi and, when they saw the noble prince Sudarsana, they recommended him to Princess Sashikala, the daughter of the king of Benares. 

The ceremony at which the princess was to choose her spouse was arranged. Sashikala at once chose Sudarsana. They were duly wedded. King Yudhajit, who had been present at the function, began to fight with the king of Benares. Devi helped Sudarsana and his father-in-law. Yudhajit mocked Her, upon which Devi promptly reduced Yudhajit and his army to ashes. 

Thus Sudarsana, with his wife and his father-in-law, praised Devi. She was highly pleased and ordered them to perform Her worship with havan and other means during the Vasanta Navaratri. Then She disappeared. 

Prince Sudarsana and Sashikala returned to the Ashram of Rishi Bharadwaja. The great Rishi blessed them and crowned Sudarsana as the king of Kosala. Sudarsana and Sashikala and the king of Benares implicitly carried out the commands of the Divine Mother and performed worship in a splendid manner during the Vasanta Navaratri. 

Sudarsana’s descendants, namely, Sri Rama and Lakshmana, also performed worship of Devi during the Vasanta Navaratri and were blessed with Her assistance in the recovery of Sita. 

It is the devout Hindu’s duty to perform the worship of Devi for both material and spiritual welfare during the Vasanta Navaratri and follow the noble example set by Sudarsana and Sri Rama. He cannot achieve anything without the Divine Mother’s blessings. So, sing Her praise and repeat Her Mantra and Name. Meditate on Her form. Do worship. Pray and obtain Her eternal Grace and blessings. May the Divine Mother bless you with all divine wealth!

Excerpts from:
Vasanta Navaratri  - Hindu Fasts and Festivals by Sri Swami Sivananda
 
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Sunday, March 30, 2014

(Mar 30,2014) Spiritual (Story) Message for the Day – Overcome the sources of trouble by Swami Krishnananda



 Overcome the sources of trouble in this world
Divine Life Society Publication: The Positivity and Negativity of Experience by Swami Krishnananda

In the Sixteenth Chapter, we have the definition of the twofold forces acting in different ways, centripetal and centrifugal, the daiva and the asura sampat. The asura sampat, which is the devilish form it takes when it becomes uncontrollable, is psychologically engendered by certain operations in us, to which a reference is being made towards the end of the chapter. 

Trividhaṁ narakasyedaṁ dvāraṁ nāśanam ātmanaḥ, kāmaḥ krodhas tathā lobhas tasmād etat trayaṁ tyajet (Gita 16.21): The road to hell is threefold. The undivine nature can take you to the lowest perdition; and its seed is sown in our own hearts. Life and death are both operating in our own selves in a mysterious way, right from the time of our birth from the womb of the mother.

Desire, anger and greed are the sources of trouble in this world: kāmaḥ krodhas tathā lobhas. Intense longing for a thing is kama: "It is impossible to exist without it. I want it, and I want it in any way." This kind of unquenchable thirst or longing for things is kama. And if any obstruction comes in the way of the fulfilment of your desire, you are angry at the source of that obstruction. You want to see the end of it. This is krodha. Therefore, kama and krodha are dual factors operating as a single force of longing. One is longing per se, as it is in itself; the other is the longing itself acting in a different way against that which is derogatory to the fulfilment of the longing.

It appears that gods, demons and men went to Prajapati, the Creator. "Give us some instruction." Prajapati, the great Creator, answered: "Da," to the gods, demons and also to human being. What is it that they understood?

Three people understood the one sound da in three different ways. The gods understood “da” to mean damyata, "be self-controlled", because the celestials in heaven are supposed to be engrossed in the pleasures of life. The senses become highly rarefied in heaven. We cannot properly enjoy things in this world because physicality hampers cognition of things to a large extent. The weight of this body and the weight of the object obstruct a real satisfaction taking place in us, whereas in heaven there is no physicality; therefore, there is lightness, buoyancy of spirit, and enjoyment is more intense. Hence, inclination to rejoicing is more in heaven than even on this Earth. So the gods understood, "Yes, he is telling us not to be too engrossed in the joys of the senses – damyata. We understood. You are telling us that we must be self-controlled. We should not enjoy through the senses." 

"Do you understand?" Prajapati asked the demons. "Yes. We understand." Demons are always angry. They are ferocious. They kill. They destroy. Their only work is destruction. They do not want anybody else to exist. "What do you understand?" "Dayadhvam: be compassionate. This is what you are telling us. We are very cruel. We understand that you are telling us we must be compassionate." Da means damyata in the case of gods: be self-controlled; but da means dayadhvam, "Be compassionate," in the case of the demons.

What about human beings? "What did you understand?" "We understood 'Datta: give in charity'." Human beings are greedy, they want to possess, and go on accumulating land, property, gold and silver. So human beings understood da to mean give in charity: "Don't be greedy. Give! Give in charity." Be self-controlled, be compassionate, be charitable in nature. These three instructions Prajapati gave to the threefold manifestations of these three gunas: passion, anger and greed. These are the road to hell.

Excerpts from:
Overcome the sources of trouble in this world   - The Positivity and Negativity of Experience by Swami Krishnananda

If you would like to purchase the print edition or audio CD, visit:
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Saturday, March 29, 2014

(Mar 29,2014) Spiritual Message for the Day – Mind–The Barrier between Man and God by Swami Chidananda



 Mind-The Barrier between Man and God
Divine Life Society Publication: The Mysterious Mind and Its Control by Swami Chidananda

It is universally acknowledged that the mind is the only link between man and the body, and between personality and the external world. Right from childhood man learns everything about the universe through the mind. Senses just feed data to the mind. It is the mind which actually correlates the data and produces knowledge. It therefore provides the most important factor in man's life. The mind is also the greatest barrier lying between man and the true source of his being. It is the barrier which forever denies him access to the experience of infinitude. It is the limit within which the human being is confined and cramped into the dimensions of a narrow individualized personality. Struggling to expand and go beyond this limited range of consciousness, man is strongly opposed by his finite mind.

To understand, control and finally overcome the barrier of the mind is the most important business in the life of man. The mind has to be overcome. At the back of you there is that Consciousness of a perfect state of being, where no sorrow touches and where there is no fear. There is that unchanging Reality which lies behind the fleeting experience of this phenomenal world, just as there is an immovable screen present behind the flitting, flickering figures of a cinema show - a screen which remains unchanged by the rapid shadow-play cast upon it and remains unaltered even when the play is finished. In the same way, behind all finite experience, there is that changeless, infinite substratum of indescribable pure Being. That is indestructible. That state of changeless imperishability is your true basis. That is your eternal abode. That is a state of freedom, fearlessness and joy - and that is blocked off from you by the barrier of the mind.

It is in a very peculiar way that the mind acts as a barrier and blocks off man's access to the Supreme. Infact, it does not actually lie between you and the supernal experience and it does not prevent from finding the access. You are actually nearer to that Consciousness than the mind. That supernal experience is represented by the innermost core of your being and the mind is a barrier in the sense that it draws you outside and ever keeps you away from that Centre. It ever entices you to remain on the surface, in the shallows, forbidding you to go down into the depths of your innermost being. Through its desires, its outgoing tendencies and its constant habit of objectification, the mind draws you away from your Center, channeling your being into multifarious names and forms that constitute the external universe. This is the way the mind acts. It distracts you from your true conscious Center and scatters you amidst the externals. 

Excerpts from:
Mind-The Barrier Between Man and God   - The Mysterious Mind and Its Control by Swami Chidananda
 
If you would like to purchase the print edition or audio CD, visit:
The Divine Life Society E-Bookstore
If you would like to contribute to the dissemination of spiritual knowledge please contact the General Secretary at: generalsecretary@sivanandaonline.org

Friday, March 28, 2014

(Mar 28,2014) Spiritual Message for the Day – The Yoga of The Divine Glories by Sri Swami Sivananda



 The Yoga of The Divine Glories
Divine Life Society Publication: - Bhagavadgita – Summary of Tenth Discourse by Sri Swami Sivananda

Krishna tells Arjuna that even the Devas and highly evolved souls fail to understand how He projects Himself as the universe and all its manifestations. He goes on to describe the various qualities that beings manifest according to their Karmas. All these qualities—wisdom, truth, contentment, etc.—originate from Him. 

The true devotees of the Lord are wholly absorbed in Him. They have completely surrendered to Him and through single-minded devotion they are granted the power of discrimination, the discrimination that leads them from the unreal to the Real. Krishna emphatically declares that ignorance is destroyed and knowledge gained through Divine Grace alone. 

Arjuna accepts the descent of the Supreme in a human form, but wishes to know from the Lord Himself His Cosmic powers by means of which He controls the diverse forces of the universe. The Lord describes His Divine glories, bringing within the range of Arjuna’s comprehension His limitless manifestations, and how He upholds everything. In short, the Lord is the Almighty Power that creates, sustains and destroys everything. 

Excerpts from:


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