Three Classes of Aspirants
Raja Yoga is the king of
Yogas. It concerns directly with the mind. In this Yoga there is no struggling
with Prana or physical body. There are no Hatha Yogic Kriyas. The Yogi seats at
ease, watches his mind and silences the bubbling thoughts. He stills the mind,
restraints the thought-waves and enters into the thoughtless state or Asamprajnata
Samadhi, Hence the name Raja Yoga. Though Raja Yoga is a dualistic philosophy
and treats of Prakriti and Purusha, it helps the student in Advaitic Realization
of oneness eventually. Though there is the mention of Purusha, ultimately the
Purusha becomes identical with Highest Self or Purusha, or Brahman of Upanishads.
Raja Yoga pushes the student to the highest rung of the spiritual ladder of
Advaitic realization of Brahman.
Raja Yoga is the royal road to
freedom from misery. It treats of the four great principles: misery, its cause,
freedom from misery and the means. The practice of the methods prescribed in
Raja Yoga leads to the cessation of all miseries and attainment of eternal
bliss. Practice from today. Never miss a day. Remember each day brings you
nearer to the end of earthly existence as human being. You have wasted many
days, many months and many years. You do not realize it because you have drunk
the liquor of Moha. Therefore, you do not understand the real cause of the
miseries of this earthly life.
The cause of this misery is Avidya.
When the sun of discrimination arises within, the Purusha realizes that He is
distinct from Prakriti, that He is independent and unaffected. Raja Yoga gives
you a most practical method of bringing about this exalted state.
According to Raja Yoga, there are
three types of aspirants - Uttama, Madhyama and Adhama Adhikaris.
To three classes of aspirants Raja Yoga prescribes three kinds of Sadhana.
To the Uttama Adhikari
(first-class aspirant) Raja Yoga prescribes Abhyasa and Vairagya. He practices
meditation on the Self; he practices Chitta-Vritti-Nirodha (restraining the
modification of the mind-stuff) and soon enters into Samadhi. This is practice
(Abhyasa) sustained by Vairagya.
To the Madhyama Adhikari
(middling aspirant) Raja Yoga prescribes the Kriya Yoga - Tapas, Svadhyaya
and Ishvarapranidhana. Tapas is austerity. Egolessness and selfless
service are the greatest forms of Tapas. Humility and desirelessness are the
greatest forms of austerity. Practice these through ceaseless, untiring,
selfless service. Practice the three kinds of Tapas mentioned in the Gita. Disciplinary
practices like fasting, etc., also come under Tapas. Svadhyaya is study of
spiritual literature and also Japa of your Ishta Mantra. Ishvarapranidhana
is self-surrender to the Lord and doing all actions as Ishvararpana, as
offering unto the Lord. These three form the Sadhanas of the Madhyama Adhikari
who enters into deep meditation very soon and attains Kaivalya Moksha.
To the Adhama Adhikari, lowest
kind of aspirant, Raja Yoga prescribes Ashtanga Yoga
or the eightfold Sadhana - Yama, Niyama, Asana, Pranayama, Pratyahara,
Dharana, Dhyana and Samadhi.
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