The Indwelling Spirit – Illustration of the
Banyan Tree and Its Seed
Divine Life
Society Publication: The Chandogya Upanishad – Uddalaka’s
teaching by Swami Krishnananda
Banyan tree image - Courtesy Google |
There was a banyan tree in
front of the kutir. All know that the banyan tree is very large but the
fruit is so small and the seed is atomic. "Bring one fruit," says the
father to the son. The boy runs and brings a small fruit of that huge expanse
of the tree called banyan, and says, "Here
is the fruit, my father."
"Split it, break
the fruit into pieces," says the father. "I have broken it," replies Svetaketu. "now what do you see inside
it?" asks the father. The boy says, "I
see small granules."
All must have seen the fruit
of a banyan tree. How many fruits are there in the tree? How many seeds are
there in each fruit? Innumerable, countless, very tiny, atomic seeds are there.
How small they are! And you can contrast the smallness of the seeds with the
largeness of the tree which is the banyan.
"Very small seeds I see inside the fruit, very tiny, atomic
seeds are there," says the son. "Now
you split one small seed," says the father.
It is very difficult to split
it. You cannot take it by the hand. It will escape your grip. Somehow the boy
split that little atomic seed.
"Yes, I have split it," he says. "Now inside that very little
atomic seed, what do you see?" the father asks. "I do not see anything," says the boy.
Our naked eyes cannot see what
is inside that little seed. There is a small jelly-like, very tiny, invisible
essence inside that seed. It is very small, a semi-liquid-like substance. We
may be able to see it with our powerful microscope. There is no solid hard
substance there inside that little seed.
"What do you see in
it?" asks the father, and the son replies, "I cannot see
anything."
The father now explains:
"Do you know, my dear boy, what is inside the seed? It is a great wonder.
You say that you cannot see anything there. It is practically invisible and
non-existent, as it were, from your point of view. Thin, apparently
non-existent something, the very little, subtle essence there inside that
little seed, has become this vast tree in front of you. Do you know this? How
is this possible? Is it not a miracle that a terribly large tree grows from
this little speck of jelly which cannot even be seen with the eyes? Now look at
this miracle. Please have faith in what I say and go into the deeper profundity
of this analogy of mine."
This little so-called subtle
essence is pervading the entire tree. How is it possible? How can an atomic
little speck pervade the large expanse of the tree? Yet, there is nothing in
this tree which is not in this little speck of jelly. The so-called large tree
that you see there is nothing but whatever was contained in the invisible speck
inside the seed. So is this vast universe. We say this universe is so large, so
big or so unmanageable, so gross, so weighty. This is exactly like saying this
tree is so big. But from where has it come? It has come from a very small,
atomic, subtle Seed. That is the Being, the essence of the vast tree of this
universe. So this Being, the essence of this whole universe, is the Self of the
whole universe. This little jelly-like substance inside the little seed is the
Self of this whole tree. It is the Atman of this banyan, because that has
become all this, and outside it the tree does not exist. So it is the being of
this tree.
Even so is the Being of the
whole universe including one's own self. "Tat-tvam-asi-you are
that," says the father. We can tell every branch of the tree, "You
are that essence," we can tell every leaf in the tree, "You are that
essence," every fruit and flower in the tree, "You are that."
And you will not be committing a mistake in saying that, because it is true.
Even so we can say to every individual, "You are That," because all
individuals have come from that indistinguishable, homogeneous Reality.
Continue to read:
The Chandogya Upanishad – Uddalaka’s
teaching by Swami Krishnananda
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