The Philosophy of Raga-Dvesha
Raga and Dvesha (likes and
dislikes) only constitute this Samsara or this world of phenomena. It can be
totally destroyed by knowledge of Brahman.
Raga-Dvesha is a Vasana. It
has four states. Raga-Dvesha, Vasanas, Samskaras and Gunas are intertwined.
They co-exist. The seat of Raga-Dvesha is the mind and the senses. Destruction
of one will lead to the destruction of others. But the destruction of the
source, Avidya or Ajnana, the seed of Samsara, through Brahma-Jnana will
destroy everything to the very root.
The cultivation of virtues
like Maitri (friendship), Karuna, (mercy), Mudita (complacency) and Upeksha
(indifference) can thin out or attenuate Raga-Dvesha. This is the
Pratipaksha-Bhavana method or cultivation of the opposite positive qualities,
of the Raja Yogins.
Destruction of Avidya will
lead to the destruction of. Raga-Dvesha. Raga and Dvesha are the modifications
or effects of Avidya or ignorance.
The fire of devotion also can
burn in toto Raga-Dvesha.
The practice of Nishkama Karma Yoga or disinterested selfless service can thin out Raga-Dvesha to a very great extent.
Kill Raga (attachment) by the
sword of Vairagya (non-attachment or dispassion or indifference to sensual
objects) and Dvesha by developing cosmic love.
Raga-Dvesha assumes various
forms. You like certain foods and dislike certain other foods. You like certain
clothing and dislike certain other clothing. You like certain persons and
dislike certain other persons. You like certain places and dislike certain
other places. You like certain sounds and dislike certain other sounds. You
like certain colours and dislike certain other colours. You like soft things
and dislike hard things. You like praise, respect, honour, and dislike censure,
disregard, dishonour. You like a religion, view, opinion and dislike other
religions, views and opinions. You like comforts, pleasures, and dislike
discomforts and pain. Thus there is no peace of mind for you as the mind is
ever restless and agitated. The waves of Raga-Dvesha are ever disturbing the mind.
One wave of Raga-Dvesha arises in the mind and subsides after some time. Again
another wave rises, and so on. There is no balance of mind. There is no peace.
He who has destroyed Raga-Dvesha will be ever happy, peaceful, joyful, strong
and healthy. Only he who is free from Raga-Dvesha will have a long life.
Raga-Dvesha is the real cause for all diseases (Adhi and Vyadhi).
Wherever there is pleasure,
there is Raga; wherever there is pain, there is Dvesha. Man wants to remain in
close contact with those objects which give him pleasure. He shuns those
objects which give him pain.
Though the objects that give
pain are far away from you, the memory of the objects will give you pain. It is
only the removal of the currents of Dvesha that will give you happiness. It is
the Vritti or thought-wave that gives pain but not the objects. Hence try to
destroy the current of Dvesha by developing cosmic love and Brahma-bhavana or
Isvara-bhavana in all objects. Then the whole world will appear to you as the
Lord in manifestation. The world or the worldly object is neither good nor bad,
but it is your lower instinctive mind that makes it good or bad. Remember this
point well, always. Do not find fault with the world or the objects. Find fault
with your own mind.
Destruction of Raga-Dvesha
means destruction of ignorance of mind and the idea of the world.
No meditation, no peace, no
Samadhi is possible for a man who has not removed these two foes, through
knowledge and devotion. He who says “I enter into deep meditation. I have
attained Self-realisation and Samadhi. I can also help you to enter into
Samadhi” is a confirmed hypocrite. If you find in him Raga-Dvesha, attachment,
hatred, prejudice, intolerance, anger, irritability, know him to be a
Mithyachari. Shun his company. Remain at a respectable distance from him,
because you also will catch the infection or contagion from him. Beware.
Beware. Be cautious, friends!
Continue to read:
Vedanta for
Beginners by Swami Sivananda
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