Qualifications of Aspirants
Divine Life
Society Publication: Qualifications
of Aspirants by Swami Sivananda
The way to liberation or
freedom , perfect happiness and peace, is through purity of mind and heart, of every act, of
character and life, through self-restraint and control of mind, and through
regular meditation on the pure, self-luminous, indivisible, all-pervading
Atman.
Direct realization of the Self
is a means to liberation. He who is endowed with the four means of salvation
will be able to realize the Self. One can acquire these four
qualifications-Viveka, Vairagya, Shad-Sampat and Mumukshutva, by following
strictly the duties of his own caste and order, by Tapas and selfless service,
by propitiating his own Ishta Devata and serving his Guru.
You cannot do tailoring
without scissors, needle and thread. You cannot dig the earth without a spade.
Even so, you cannot attain Brahma Jnana without possessing the four
means-Discrimination, dispassion, sixfold virtues and yearning for liberation.
The teachings of Vedanta can enter the mind of that person who has attained
purity of heart by performing selfless service or Nishkamya Karma Yoga.
The preliminary qualification for a student of Vedanta is an earnest desire to search for the truth. Manushyatva (human birth), Mumukshutva (keen yearning for liberation), Sat-sanga (company of sages), service of Guru, hearing of Srutis, reflection and constant, protracted and profound meditation are necessary for the attainment of salvation.
The preliminary qualification for a student of Vedanta is an earnest desire to search for the truth. Manushyatva (human birth), Mumukshutva (keen yearning for liberation), Sat-sanga (company of sages), service of Guru, hearing of Srutis, reflection and constant, protracted and profound meditation are necessary for the attainment of salvation.
Faith, dispassion,
self-restraint, one-pointedness of mind, purity of heart, devotion, desire for
liberation and meditation are the immediate factors of liberation for the
aspirant. He who is endowed with these qualities attains immortality and
knowledge.
Absence of egoism, development
of good qualities, cheerfulness, self-surrender, absence of passion and anger,
keeping up a balanced mind at all times, facing honor and dishonor with same
feeling, aversion to sensual objects, heat and cold are some of the signs of
the person who is on the path of Realization. These are not to be achieved in a
day or two. It is the work of years of ceaseless and protracted Sadhana.
He who is endowed with dispassion, discrimination, humility, devotion and power of endurance, who has subdued his mind and senses, is a qualified person for this path. Live without the feeling of "I-ness", and attachment. Restrain the senses. Observe the rules of right conduct. Get purity of the heart. Hear the Truth. Abide in the Self. Be happy.
He who is endowed with dispassion, discrimination, humility, devotion and power of endurance, who has subdued his mind and senses, is a qualified person for this path. Live without the feeling of "I-ness", and attachment. Restrain the senses. Observe the rules of right conduct. Get purity of the heart. Hear the Truth. Abide in the Self. Be happy.
A desire to become a Yogi and
to learn Yoga can only arise in a man who is free from selfishness, who is
righteous, and who has religious disposition. Selfishness constricts the heart
and forces a man to do injury to others and to get hold of the property of
others by foul means. It is selfishness that prompts a man to do sinful acts.
Austerity, study of religious
books and Japa of Mantra, devotion to the Lord and surrender to God constitute
Kriya Yoga or action according to Patanjali Maharshi. The practice of Kriya
Yoga prepares the Yogic student for entering into Samadhi or superconscious
state. It purifies the heart and thins out the five afflictions viz., Avidya,
Asmita, Raga, Dvesha and Abhinivesa (ignorance, egoism, love, hatred and
clinging to earthly life).
Sit at the lotus-feet of your
Guru with Bhava and faith. Serve him with sincerity, humility and love.
Prostrate before him morning and evening. Clear your doubts. Hear the Srutis
from him. Reflect. Meditate. Behold the Supreme, transcendental Light of
lights.
The student of Yoga should be
abstemious in his diet. He should avoid laziness, ease, habitual languor and
excess of sleep. He should observe silence and occasional mild fasts to ensure
a good tone to his constitution. He should develop correct habits. He should
check all sorts of ambitions and the counter currents of the worldly desires by
enquiry, thinking and discrimination.
He should say unto the
deceiving mind: "O Mind, I know your tricks. I have got dispassion and
discrimination now. It is only ignorance that makes a man to prefer a transient
gain to permanent benefits. I do not want again these sensual enjoyments. I
have resolved to attain the free, everlasting fruits of Yoga, viz., eternal
peace, infinite bliss and supreme joy."
If you remove a fish out of
water and place it on the shore, it will flutter about in intense agony. It
will be thirsting for re-entry into the water. Similarly you should have earnestness
and desire for liberation.
Abandon the idea of becoming a Yogi within a few months' practice. It takes years and years of sincere Sadhana, practice of Brahmacharya and Ahimsa. You have to labor hard for many years to become a graduate and to earn even a small salary. How much more difficult it will be to become a Yogi and to attain immortality.
O aspirants, have the strong
determination: "I will realize God now or I will die." Do not say:
"I will realize in my next birth." You can realize in this very
second if you thirst for God and God alone and do sincere, intense Sadhana.
Excerpts from:
Qualifications
of Aspirants by Swami Sivananda
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