Spiritual practice consists mainly in three
processes:
(1) The affirmation of the universality of Brahman in one's
own consciousness, thinking only of That, speaking only about That,
discussing among one another only on that, and depending on That alone,
known as brahma-abhyasa;
(2) The restraint of the mind by
eliminating its desires one by one gradually, adopting as many ways as
would be necessary in accordance with the nature of the desires, known
as mano-nigraha; and
(3) The restraint of the prana by the well-known method of pranayama, called prana nirodha.
The prana,
the mind and the spirit form the degrees of ascent as well as descent
and one can start the practice from above downwards or from below
upwards, according to one's temperament and predominating inclination.
The most potent way, however is brahma abhyasa, which is the
affirmation of Brahman in life, continuously, at all times, and in all
conditions, as one's sole occupation, purpose and duty. This is the
principal method of meditation, which restrains the mind and the prana simultaneously.
Continue to read:
Chapter 5: Yoga Vasishta
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