Thursday, October 31, 2013

(Oct 31,2013 ) Spiritual Message for the Day – Householders and Satsanga

Householders and Satsanga
Divine Life Society Publication: Satsanga and Svadhyaya by Swami Sivananda


The word ‘Satsanga’ is the combination of the two words ‘Sat’ and ‘Sanga.’ ‘Sat’ means existence absolute, which is Brahman. ‘Sat’ is the essential nature of Brahman which is permanent in things that change, which is the only reality that upholds the world of appearance.

The same ‘Sat,’ with the accidental attributes of omnipresence, omniscience and omnipotence is called Isvara or Paramatman. In brief, ‘Sat’ refers to Isvara as well as Brahman, both ultimately being the one and the same reality.

‘Sanga’ literally means company or union. To be always in the company of the Lord, or to be established in Brahman, is the literal meaning of the word ‘Satsanga.’ But, as long as ignorance or Avidya remains, the direct realization of Brahman is impossible. When ignorance is destroyed by wisdom, the real nature reveals itself. This is the highest Satsanga.

Householders and Satsanga

This world appears to be very beautiful, charming and attractive. Delicious drinks, luscious fruits, fragrant flowers, sweets and toffees, tea and coffee, beautiful women and magnificent gardens,—and the mind is attracted to them. The man who has no discrimination and dispassion is attracted. He lives in Maya, thinks always of Maya, dwells constantly upon sensual objects, and is filled with Asubha Vasanas. He leads an Asuric life in this world.

But, reflect for a moment on the true nature of this world. With all these beautiful things, there is a constant undercurrent of Janma, Mrityu, Jara and Vyadhi—birth, death, old age and disease. Loss of property, death of near relatives and dear friends, dishonour and defeat, these are the things that you experience daily, even though you run after the beautiful objects thinking they will give you unalloyed happiness. You are immersed in sorrow. You are sorely disappointed. You have misunderstood the nature of the world. This is a world of pain, sorrow and death. You cannot get real peace, happiness or bliss in this world, from these sense-objects. Where can you get them?

Realize Your Real Nature Through Sadhana and Satsanga and Attain Immortal Bliss

Behind these names and forms, behind these fleeting sense-objects, behind these perishable phenomena, there is the Satchidananda Para Brahman, full of bliss, full of eternal peace and wisdom, illumination and enlightenment. Attain this Atman through study of sacred scriptures, meditation, Japa, Kirtan and Satsanga. You will be freed from the trammels of the flesh, from slavery to the mind, from the shackles of transmigration.

Avidya, Kama and Karma bind you to this wheel of birth and death. You have forgotten your real essential nature. You are ignorant of your Satchidananda Svarupa. Therefore you feel that happiness lies in the external objects of the senses. And, desire arises in you for them. Then you exert to obtain them, and Karma results. Karma brings about birth and death.

Therefore, if you want to free yourself from birth and death, free yourself from desires, from attachment, from Asubha Vasanas, and ultimately, from this primordial ignorance, develop discrimination, dispassion, serenity of mind. Practice the Ashtanga Yoga of Patanjali Maharshi, Bhakti Yoga of Devarshi Narada, Jnana Yoga of Sankaracharya, Karma Yoga of Bhagavan Krishna or the Yoga of Synthesis which is most suitable to this modern age. You will be freed from birth and death. You will enjoy eternal bliss. This is the goal. This is your Dharma. You have taken birth here as a human being in order to reach this goal here and now, in this very birth. If you do not strive to reach the goal, you are wasting your life and neglecting this precious gift of human birth.

Satsanga Guards You Against the Unreal Glitter of Worldly Objects

Forget not the goal. In order not to forget the goal, Satsanga is most essential. Satsanga keeps the fire of aspiration alive in your head. It is a shield to protect you from lapsing into lethargy, from gliding back into the old grooves of sense-cravings, from forgetting your goal. Satsanga is your best friend, your spiritual nourishment. Satsanga is greater than your parents; your parents gave the body, but Satsanga gives you spiritual illumination. Satsanga is one of the fundamental means for attaining God-realization. Where there is Satsanga, Mahatmas and great saints assemble. They remind you of the Reality; they guard you against the unreal glitter of worldly objects; they save you from the formidable ocean of Samsara. Their glorious example inspires you; their soul-elevating Upadesa is your guide. From Satsanga you get practical lessons in control of mind, concentration and meditation.

Satsanga is, therefore, indispensable for householders who have to engage themselves in their worldly duties, important for spiritual aspirants who are treading the path of renunciation, and highly beneficial even for advanced Yogis and students of Vedanta. It spiritually awakens the householders, inspires the spiritual aspirants, and sustains the spirit of the advanced Yogis. To the great saints and Mahatmas, Satsanga is a pleasure, delight, joy and Loka-sangraha Seva. Mahatmas wish to share their spiritual experiences with struggling souls and rescue those who are caught in the snare of Samsara. They are the soul of Satsanga. The very purpose of convening Satsanga is to enjoy the company of these Holy Ones.

The Real Satsanga Bhavan is in Your Own Heart

The Satsanga Bhavan, the place where Satsanga is held, is Vaikuntha, Kailasa or Param-dham, in reality. The real Satsanga Bhavan is in your own heart. There dwells the Sat, the Supreme Reality, that Existence Absolute or Brahman. Control the mind by the practice of Yama, Niyama, Asana and Pranayama. Make the mind one-pointed by the practice of Pratyahara and Dharana. Then meditate on the Self, the Atman dwelling in your heart. You can enter into your own Satsanga Bhavan daily through self-analysis, introspection, enquiry into the nature of the Self. This will lead to Self-realization, when you will forever be one with that Sat, the infinite eternal Existence.

This is your goal. Forget not, Maya is very powerful. With all your good intentions, you will forget this foremost duty. Therefore, come to the Satsanga Bhavan and associate with saints and Yogis who will instruct you how to control the mind, how to practise Pranayama and Brahma-vichara, how to wean the mind from sensual objects, how to fill the mind with Sattva.

Identification with the body and the mind is the cause for all sufferings. In reality, you are Satchidananda-svarupa; identification with this real Svarupa is the key to perennial peace and supreme bliss. Ajo Nityah Sasvatoyam Purano: this Atman is unborn, eternal and ancient. Be regular in your meditation, Japa, Kirtan, prayer. People do Kirtan for some time, attend Satsanga for some time; and then they leave off. This is a sad error. Regularity is of paramount importance in Sadhana. Whatever you do, do regularly. Increase the period of meditation gradually. Do not be attracted by the tantalizing tinsels of this world. Nobody has been benefited by material possessions. You may have crores of rupees in the bank, you may have a hundred motor-cars and a dozen bungalows: but, peace of mind you cannot have from these. You can have peace of mind only if you are regular in Japa, meditation, Kirtan and Satsanga. Only when you realize the Self will you enjoy perennial peace. Construct the Satsanga Bhavan in your own heart through regular and systematic spiritual practice and realize Him, not in the unknown future, but right now this very second. Forget not the goal.

Let me remind you of the last word of the Upanishads. Tat Tvam Asi: thou art that supreme, infinite, immortal Satchidananda Brahman. Have constant Nama-smaran; even when you are working, mentally repeat Sri Ram, Sri Ram. Sri Ram is not only the Avatara of Lord Vishnu, consort of Sita, but He is omniscient, omnipotent and omnipresent Para Brahman. Constantly meditate on Sri Ram. Be good. Do good. Be noble. Be gentle. Be generous. Attain Self-realization through Satsanga, Svadhyaya, Japa, Kirtan and meditation. May Lord bless you all!

Excerpts from:
Householders and Satsanga - Satsanga and Svadhyaya by Swami Sivananda
Archives - Blog

If you would like to purchase the print edition, visit:
http://www.dlshq.org/cgi-bin/store/commerce.cgi?

If you would like to contribute to the dissemination of spiritual knowledge please contact the General Secretary at:

No comments:

Post a Comment