What We Think That We Become
The seekers after Truth who
want to practice the vidyas (knowledge) should not forget the simple well-known
fact that what we think, that we become. So there should be no doubt about the
efficacy of meditation given in the Upanishads. The end of concentration of the
mind on anything is to become one with that thing. In a high school, the
teacher was giving lessons to the students of the 10th class. He noticed that
everyday during his period a particular student was not attentive to the
lessons taught. The teacher found that the student was thinking deeply of
something else.
One day, after the class was over, the teacher called that boy
and asked him: "What is the matter with you? You are not attending to what
I am teaching here. Your mind seems to be elsewhere. I am noticing this for the
last so many days." The boy admitted the fault and said: "O teacher,
what you have said is true. I am at fault, but I could not help it. Though I
wanted very much to attend to the lessons, I find my mind is going to my dear
bull in my house which I love so much." The teacher reflected for a few
minutes and then told the boy: "My dear boy, I will suggest a remedy to
you. From this evening, you go to the nearby hill, sit there and think of the
bull as long as you like."
The boy, in obedience to his teacher’s advice,
started going to the hill every day. He sat there and was thinking of the
beloved, beautiful bull. No other thought disturbed his mind, because he had so
much love for the bull. This went on for seven days. On the eighth day he felt
he had no more to think of the bull and so decided to attend the class. He went
and waited outside the class.
The teacher who was inside the classroom asked
him: "My dear boy, did you do as I instructed?" The boy replied:
"Yes, my revered teacher. I did exactly as you advised. I was thinking of
my bull alone for seven days. Now I feel that I need not think of it any
more." Then the teacher said: "All right, now come in and take your
seat and attend to your lessons." The boy replied: "O, revered
teacher, I am unable to enter the class room, as my horns are too long and the
door here is too small to allow me to enter the room." This is the result
of constant concentration on the bull.
The boy felt that he was the bull, which
was his object of thought earlier. Such is the power of the mind. In the
Upanishadic meditation we are asked to meditate on the Self either directly or
indirectly with or without the help of symbols.
When our real nature is already
divine, we can attain the goal more easily by fixing the mind on the Self with
the help of the symbols. The reason for the distraction of the mind and lack of
concentration during meditation on God, complained by the neophytes on the
spiritual path, is that they have some object or other more dear and lovable
than God. The thought of that object which is stronger naturally drives off the
weaker thought of God. And they complain of lack of concentration. They must
know that God on whom they have to meditate is the dearest and most lovable
more dear and more lovable than all the objects that this world and even
heavenly worlds can give. Then all distractions will cease and there will be
progress in meditation.
Excerpts from:
What We Think That We Become – Pointers on Vedanta by Swami BrahmanandaArchives - Blog
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