Parable of the Zamindar and His Agent
A big zamindar appointed an
agent over his estates. The agent had been given vast powers over the estate.
People were made to obey him and believe that the power to control them, to
appoint them and dismiss them vested in the agent. Though the zamindar was
watching the agent and his activities from a distance, he made it look as
though he was absent. Gradually, the agent grew more haughty and arrogant and
began to assume the powers of the zamindar himself!
One day a Sadhu came to see
the zamindar. The agent sternly rebuked the Sadhu and said: "Where is the
zamindar? There is no such person here. I am the all-in-all. Whatever you want,
ask from me." The Sadhu who had wonderful powers, at once shouted out,
"O zamindar, please come and enlighten this man!" The zamindar, as
though he was waiting for the call, rushed in. The agent hung his head down in
shame and fell prostrate at the feet of the zamindar and the Sadhu. The
zamindar promptly suspended the agent and re-appointed him only when he had
thoroughly realized his mistake and had sincerely vowed never to deny the
sovereignty of the zamindar, but to sing his glory to all that came in contact
with him (the agent).
The zamindar is the Supreme
Lord. The agent is the mind. The mind is born of the Supreme Lord; it shines in
His light only, and has no independent existence, in truth. But it appears as
though its powers are unlimited, because the Self has appointed the mind as Its
agent to carry on the Lila of the world. The mind imagines that it is the
controller of the senses, that it can give power to or withdraw power from the
senses. Gradually, the wicked mind begins to deny a power superior to itself.
Then comes the God-realized saint who reminds the mind of the Self. But the
wicked man denies the existence of the Self. "Where is the Self or God? I
am the all." But the Guru or the God-realized saint is not to be defeated
so easily. He shouts the Lord's Name in the man's ears, and gives initiation.
At once the man realizes a higher Power.
He recognizes the
all-pervading, ever-present nature of the Lord. He surrenders himself to the
Lord. The Lord at once dismisses the mind. When the mind vanishes, the Sadhaka
enters into Samadhi and enjoys the Beatific vision. Then, when he returns from
Samadhi, he is a thoroughly changed and chastened man. He vows never more to
deny Him, but to sing His glory always.
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