The Importance of Understanding
When Gurudev formed his forest
university, he called it the Yoga-Vedanta Forest University. He wanted both
Yoga and Vedanta to be taught—Vedanta primarily being the philosophy, Yoga
primarily being the practice. However, in his teachings, Gurudev concentrated
primarily on practice or doing. Indeed, he didn’t have too much patience with
those who spent too much time on philosophy; sometimes he referred to them as
dry-Vedantins.
So too with us. The important
thing is to practice, not spend too much time on philosophy. And yet Gurudev
did call it Yoga-Vedanta, because there is also an importance in developing our
understanding, even if it seems somewhat esoteric and unnecessary compared to
our normal practices. Because the truth is, unless we develop some
understanding of what we’re seeking, even if we discover it, we won’t likely be
able to recognise it.
Therefore, every morning when
he comes here, while Pujya Swami Chidanandaji always ends up by telling us to
do some practical Yoga, he always begins by offering worshipful homage to the
Supreme Reality. In other words, he lifts our minds up to That which is beyond
our minds. And frequently in offering worshipful homage he describes the
Supreme as unknowable and unthinkable. Therefore, our first understanding must
be that what we are is, in the final analysis, unknowable, ungraspable to the
mind.
What is it then that we can
know about God? Brahman is described as Existence-Consciousness-Bliss. God we
cannot know, but we can be aware of our existence. We know that we exist, or we
say "I am." And Swamiji has told us that there is no harm in "I
am." Hold on to your existence. It is only after "I am" that we
get into trouble. The problem is when we identify with lower forms and forget
our sense of pure existence.
This unfortunately is our
plight. We who are ultimately unknowable, we who can know ourselves as
Existence-Consciousness-Bliss, have lost ourselves in identification with a
body and mind. What is the purpose of understanding this? It is to recognise
that the purpose of all our spiritual practices is to lead us back to that
sense of existence, that sense of pure "I am" or the conscious
presence.
Therefore, we should ask
ourselves the question, "When I am repeating God’s name, am I getting that
sense of Pure Existence?" We probably are, but it is not recognised, and
so we just repeat God’s name mechanically without recognising that its purpose
is to lead us back to our sense of existence.
This is the purpose of all our
spiritual practices. When we’re studying Vedanta, it isn’t just to add more
information to our brain, but rather to recognise the pure existence that it is
trying to show us. Ramana Maharshi said that the enquiry of Who am I? is a
direct route back to our sense of existence, our sense of "I am."
Therefore, while both Gurudev
and Swamiji want us to concentrate on doing, on our practices, it is important
to recognise what their purpose is, which is to lead us back to our sense of
existence, our sense of "I am." And it is from that point that we can
ultimately recognise our true source, which is beyond words, beyond thoughts,
but is the Reality.
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