Spirituality is the Expansion of Being
Spirituality is
not a way of living in the sense of conducting oneself outwardly in
relationship to other people, but it is a state of being. We have heard from
many people that spirituality also implies intense unselfish activity. Then, how
do we say that spirituality is a state of being, rather than doing? This
peculiar notion has arisen because you have a distinction between yourself and
other people in the world. Inasmuch as my existence – which is called ‘my
being’ – is different from the being of other people, I have a necessity to
develop a relationship with other people. This is called ‘doing’. So, the
necessity of doing arises on account of my not being one with others, and
others not being one with me.
You have a being
of your own; you exist. And I have a being of my own; I exist. But my being is
different from your being. So, the connection between my being and your being
is called action. As long as we are different from one another, there shall be
a difference between being and doing. This is also the reason for the
philosophical distinction between knowledge and activity – or in Indian
Sanskrit parlance, jnana and karma. Whether knowledge is superior,
or action is superior arises from another question: whether I am one with you,
or I am different from you. If I am different from you, really speaking, then
action cannot be avoided; it is superior in its own way.
We have a
compulsive feeling that there is some connection between ourselves and others but
we cannot see any connection visibly. On one side we feel that we are an
independent people, and that is the reason why we sometimes become selfish and
exploit others. At times, we have a humanitarian feeling, a feeling of
brotherhood and unity with people. This double attitude of our nature is the
cause of our sorrow.
Distinction
between being and doing has arisen out of the prejudice of our being in space,
time, and a causal relationship of things. Space is a way of disconnecting one
thing from another thing. It is because of space that you appear to be
different from me. Space prevents us from merging, which has created this
distinction of thought, feeling, action, etc. That we are in space, time and
cause is an error of thought.
Thus, the whole of
human life is a drama of two scenes – being and doing. Being is what we are.
Doing is what we try to manifest in order that this being may become more and
more complete. Thus, even our doing or our action is only a need felt for
expanding our being by connecting ourself with others. Thus, ultimately, being
is the truth, not doing, because our doing is only for the sake of being.
All our beings
should join together into a single being, like a single ocean having all the
drops within it. The whole ocean is one drop only, but it contains small drops.
We cannot separate them. But, if we join many stones or sand particles
together, we cannot call it a single unity. So, our joining together socially,
politically, economically, and externally is something like trying to join
millions of sand particles together, which are different from each other. They
will never join.
Spirituality is
the consciousness of being. And whatever we do as an action is meant for
expanding being. That is why they say karma yoga is a yoga by itself for
attaining God-realisation. Every kind of relationship with others is an attempt
of the soul to come to a unity of being, in a largeness which expands to entire
infinitude. We merge in the Supreme Being called God, as all drops merge in the
ocean.
We bring a spatial
distinction even between us and God. The concept of God, the real Being,
transcends the idea of space, time, and cause, and is inseparable from our
being. This consciousness of the totality of Being – not merely an aggregate of
particulars, but the real merger of Being – is the aim of spirituality. This
consciousness has to be manifest in our action, even when there is activity. It
is very difficult, therefore, to even conceive what real spirituality is, let
alone practice it. But once it becomes a part of our natural way of thinking,
we become supermen from that very moment. This is the aim of our life.
Continue to read:
“The Doctrine of the Upanishads” by Swami Krishnananda
“God Exists” by
Sri Swami Sivananda
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