See God In All
As we are aware, Gurudev
always used to remind his disciples that the goal of life is God-realization.
To achieve that goal he advocated integral yoga—yoga of the head, heart and
hand. It is not that we haven’t had many examples, even in the past century, of
great saints who have realized God by following a single yoga—yoga of the head
or the heart or even perhaps with Mahatma Gandhi, yoga of the hand. Ramana
Maharshi believed in the path of enquiry as did Nisargadatta Maharaj. Papa
Ramdas believed in repetition of God’s name and total surrender to God. His
leading disciple Krishnabai was surrendered totally to him. So we don’t require
integral yoga to realize God, but Gurudev believed it was the best way because
it included all parts of our being; it didn’t leave anything out.
But perhaps there is another
reason that Gurudev believed in integral yoga, because in the final analysis
God-realization is not about us. As Gurudev rather humorously answered one day,
"Who is left to realize God." In other words the condition of God-realization
is that we disappear and God alone remains. The real purpose of God-realization
is that God alone remains serving Himself in all these names and forms. Thus,
integral yoga allows us to acknowledge God in all parts of our being, so that
there is no "I" left over either in our head or our heart or our
hand.
Many years ago, back in the
50’s, there was a devotee of Gurudev’s living in Canada. He was not very
sophisticated, and so he would write to Gurudev about all sorts of things—complaints
about this, questions about that. And then he would laugh, "No matter what
I say, all Gurudev tells me is, See God in all. See God in all. See God in
all." And perhaps there is nothing else we need to be told. Whatever we’re
thinking, see God in it. Whatever we see, hear, smell, taste, touch, see God in
it. Whatever there is in the world, see God in it. Acknowledge God. If we’re
angry, see God in it. If we forget God, see God in it. Is this some sort of a
cop out to make excuses for what we do? Let us try the practice. Let us practice
seeing God in all and see if we remain the same person.
One of the conditions of total
surrender is that we must risk everything. If we turn everything over to God,
we don’t know how we’re going to behave, and we must risk that. But, in fact,
if we turn everything over to God, we actually become a different person. And
that different person’s behavior—while we don’t know what it’s going to be—is
not likely to be the behavior of the old man.
And so it is when we practice
seeing God in all. We ultimately become a new being, because we don’t have any
of our old reference points left. The old man, the human being, is a separate
individual seeing everything outside. When we see God in all, even in our own
ego, we become a new being, because to us God alone is. This is the true
integral yoga that Gurudev wanted us to practice and to become.
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