Maha Mrityunjaya Mantra
ॐ त्र्यम्बकं यजामहे
सुगन्धिं पुष्टिवर्धनम्
उर्वारुकमिव बन्धनान्
मृत्योर्मुक्षीय मामृतात् ॥
सुगन्धिं पुष्टिवर्धनम्
उर्वारुकमिव बन्धनान्
मृत्योर्मुक्षीय मामृतात् ॥
Om Tryambakam yajamahe sugandhim
pushti vardhanam,
Urvaarukamiva bandhanaat mrityormuksheeya maamritat
Urvaarukamiva bandhanaat mrityormuksheeya maamritat
Meaning
We worship the three-eyed One
(Lord Siva) who is fragrant and who nourishes well all beings; may He liberate
us from death for the sake of Immortality even as the cucumber is severed from
its bondage (to the creeper).
Benefits
1. This Maha Mrityunjaya
Mantra is a life-giving Mantra. In these days, when life is very complex and
accidents are an everyday affair, this Mantra wards off deaths by snake-bite,
lightning, motor-accidents, fire-accidents, cycle-accidents, water-accidents,
air-accidents and accidents of all descriptions. Besides, it has a great
curative effect. Again, diseases pronounced incurable by doctors are cured by
this Mantra, when chanted with sincerity, faith and devotion. It is a weapon
against diseases. It is a Mantra to conquer death.
2. It is also a Moksha Mantra.
It bestows long life (Deergha Ayush), peace (Shanti), wealth (Aishwarya),
prosperity (Pushti), satisfaction (Tushti) and Immortality (Moksha).
3. On your birthday, repeat
one lakh times this Mantra or at least 50,000; perform Havan and feed Sadhus,
the poor and the sick. This will bestow on you long life, peace and prosperity.
4. When the mind becomes ripe
with the true knowledge of Paramatma, the soul gets liberated from the bonds of
birth and death. This is called moksha. The Tryambaka mantra epitomises
the special kind of moksha which accrues by the grace of Tryambaka, the
three-eyed Siva. The mantra conveys the meaning that one is released
from mortality by the grace of Siva in the same way as the cucumber fruit gets
separated from its stalk. Every fruit, when fully ripe, is sweet, though it may
have been bitter or sour when unripe. Similarly, when the soul becomes ripe
through devotion, it is filled with the sweetness and joy that come from jnana.
All fruits fall down from the branches on top, at the roots below,
signifying that the root is their source, sustenance and ultimate sanctuary.
The ripe soul, however, is the fruit of the tree of samsara, whose roots
are on top, "Oordhva moolam," and whose branches grow down
below. So the passage of the liberated soul is upward, Oordhvagati. Strictly
speaking, there is no gati or going, for the soul. It is released
at the very place where it existed. That is why the example of cucumber fruit
is given. This fruit does not fall down but gets detached from the stalk, or
rather, the stalk gets itself detached even without the fruit knowing it.
Similarly the liberated one does not give up the world; the world gives him up.
Remembering that this life has been vouchsafed to us to get rid of future
births and deaths, let us pray to the God of our heart, to obtain His grace to
qualify for this kind of liberation of the soul, "cucumber mukti."
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