Showing posts with label Swami Chidananda. Show all posts
Showing posts with label Swami Chidananda. Show all posts

Friday, August 22, 2014

(Aug 22,2014) Spiritual Message for the Day – Yearning for Liberation by Sri Swami Chidananda



 Yearning for Liberation
Divine Life Society Publication: Bliss is within by Sri Swami Chidananda

The Bhagavata, Ramayana, Mahabharata, Puranas, Katha Vachaks and Pundits say that saying that you must attain Moksha is not enough. Individually, you must have within yourself a great desire to attain that state, whatever it is, whether it is Bhagavat-sakshatkara, Bhagavat-darshan or Moksha. Whatever that Lakshya is, you must have a keen desire to attain it, you must feel restless without attaining it. Otherwise, Sadhana will only be luke-warm, when done half-heartedly. Unless there is that great intensity of yearning and intensity of longing, that great hunger of the heart, there will not be that keen edge and intensity in Sadhana. Therefore, they say, again and again, Mumukshutva (burning desire for liberation).

Meera and Ramakrishna Paramahamsa had that unbearable agony of separation from the Lord, which is called ‘Viraha Vedana’ in Bhakti Yoga. Is your heart feeling every moment that He is your all in all? Are you living, breathing and existing only for Him? Is that feeling there in the heart? In Vedanta it is called Tivra Mumukshutva, the feeling that this present state is a state of terrible bondage, unbearable bondage. How keenly a person longs to break the bonds when he is tied? How eager is a caged bird wanting to get free from bondage? So this must be felt by you, not merely heard and understood in an intellectual way. When there is keen hunger, then only will you go in search of food.
Sadhana, therefore, presupposes that you have thought over life. You have felt the need for something more than eating, drinking, sleeping, having some job and then retiring and drawing pension and dying. To reach a higher goal, Sadhana must be present in your life in the real sense. You must have a fixed higher goal, a keen longing to attain that goal and a clear concept of that goal. Ramakrishna Paramahamsa used to give the example of a person immersed under water and held forcibly. The way he will struggle to come out for a gasp of fresh air, the way he will be gasping and struggling, that is the way you should be longing to attain your goal.

Excerpts from:

Yearning for Liberation - Bliss is within by Sri Swami Chidananda

If you would like to purchase the print edition, visit:
http://www.dlshq.org/cgi-bin/store/commerce.cgi?
If you would like to contribute to the dissemination of spiritual knowledge please contact the General Secretary at:   generalsecretary@sivanandaonline.org

Tuesday, July 22, 2014

(July 22,2014) Spiritual Message for the Day – The Best Part of Knowledge by Sri Swami Chidananda



 The Best Part of Knowledge
Divine Life Society Publication: - The Best Part of Knowledge by Sri Swami Chidananda

The whole of the spiritual life is an acquiring of spiritual knowledge. The guru is a source of spiritual knowledge: Scriptures are the source of spiritual knowledge. Special books on specific topics or aspects of the spiritual life and sadhana are also a source of spiritual knowledge. The function of knowledge is to remove ignorance. We replace ignorance by knowledge. It is knowledge itself that does this function of getting rid of ignorance and taking its place. It removes darkness and brings light.

But, apart from its function of getting rid of ignorance, let us ask a different question about knowledge itself. We have knowledge, but what is the best part of this knowledge that we have acquired? We may say that knowledge by itself is undivided—it is one integrated thing—but there are parts of knowledge in relation to us.

When we consider knowledge and ourselves, when we consider knowledge and its relationship to ourselves, it is dual. We are related to knowledge, and knowledge is related to us. Therefore, the question of what is the best part of knowledge acquires a certain relevance and importance.

The first part of knowledge is that we now know something that we did not know before we acquired this knowledge, before we were blessed or graced with this knowledge. The guru gives blessings in the form of the knowledge that has the power to gradually liberate us. Thus, you did not know, and when you got the knowledge, you knew. So knowing is a quintessential part of knowledge—enabling us to know things that we did not know until it came into our experience. Knowing, therefore, is the essence of the matter.

However, what is the difference between a person who does not know and a person who knows? Is there any difference at all? That is the next part of knowledge—when the knowing of the knowledge makes a difference in the person. The person is more perceptive, more understanding, more tolerant, more sympathetic. They act with a greater spirit of give and take. Knowledge can do all these things, but there is a big IF. That big IF is that knowledge can do all these things only if the person allows this knowledge to have a transforming effect upon their being. They become a better person because before they got the knowledge they committed many errors. After they acquired this knowledge they begin to avoid all those errors. They act in a different way, a better way, a nobler way.

So, knowledge is knowing, and when this knowing brings about a change for the better in us, it also becomes being. Knowledge first becomes knowing when previous to that we did not know. But then, if we are satisfied with keeping it at that level, and it does not bring about any change, then there is only one part of knowledge that is present—not a better part of knowledge. The second part of knowledge is becoming someone different in a positive and creative way because of the knowledge. The second part of knowledge is being.

And there is still a better part of knowledge. This change must become a social asset. It must become a value that has an effect in terms of other people’s well-being. It is here that the third part of knowledge comes into our consideration. Out of becoming a knowing person and then a changed person, we turn this knowledge and its knowing and being into a social asset, a value in human relationship—a value not only to our own self-culture, self-evolution and ethical and spiritual progress, but a value also in terms of the well-being and happiness of others.

Perhaps this is the best part of knowledge—the doing part of knowledge—bringing knowledge into actual manifestation in a creative pattern of human relationship, behaving with others so that every act that you do becomes a source of benefit to others, every act is, as it were, a seed for the well-being of others, the good of others, bringing into their lives something positive, something helpful, something for which they feel grateful. That is the third part of knowledge.

Knowing is good; it is a wonderful part of knowledge. Being is better. It is really a very praiseworthy part of knowledge, a very, very valuable part of knowledge. But doing is best because it affects in a positive, creative and beneficial way all other lives whom you touch as you move about in this world and live your life. It becomes a benediction, a boon, a blessing, a great desirable value in your life with others—all others, all of God’s creation. Therefore the best part of knowledge is knowledge in practice, the transforming effect of knowledge upon your being being a source of auspiciousness, good and benefit to others.

Excerpts from:
The Best Part of Knowledge by Sri Swami Chidananda



If you would like to purchase the print edition, visit:
http://www.dlshq.org/cgi-bin/store/commerce.cgi?
If you would like to contribute to the dissemination of spiritual knowledge please contact the General Secretary at:      

(July 26,2014) Weekly Svadhyaya - Knowledge is Meant to be Lived by Swami Chidananda

(July 26,2014) Weekly Svadhyaya - Knowledge is Meant to be Lived by Swami Chidananda

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Svadhyaya for July 26, 2014
Knowledge is Meant to be Lived

Radiant Immortal Atman! Beloved seekers! What is the purpose of knowing philosophy? This has to be well thought out and the correct attitude towards all philosophy has to be cultivated, and it should be constantly, actively applied in daily life. Gurudev has done a very special act of grace. Even while he gave knowledge, he immediately said, “Do it, Do this, Do that. Think in this way, Act in this way, Live in this way, Carry on Sadhana in this way.” He emphasised action and actual abhyasa.

More than acquiring knowledge, a student of philosophy and spirituality must also try to acquire the practical wisdom of how to fit this knowledge into his daily life – in thoughts, words and actions. If knowledge of Yoga and Dharma is merely known, it is better not to have known it. If you stop short of living it, then you have committed a great blunder. Philosophy and Vedanta are for both knowing and living. If they are only known, you become a scholar, a professor. You will be highly regarded. Whether or not you can be regarded as a spiritual person is determined by whether the philosophy, which has made you a learned person, is seen to manifest in your everyday life and actions. Spiritual persons have studied philosophy in order to bring about a transformation in their lives. He studies philosophy to know: “How it can transform my life, bring me from the darkness of ignorance to the light of this wisdom? How it can bring me out of Maya, take me beyond Maya? How can I live philosophy and attain Liberation?”

This world is made of three gunas – sattva, rajas, tamas. If your life becomes a conscious process of living in such a way as to be constantly engaged in encouraging sattva, rejecting tamas, and being wise and cautious in dealing with your rajas, then you are a sadhaka, you are a jnani. If this knowledge is only knowledge in you, and if in your daily life there is not the careful selection of sattva, the rejection of tamas, and the careful handling and directing rajas, then you are only shuksha (barren, unfruitful) Vedantin. Your Vedanta will not flower, and will soon become a burden; it will cease to benefit you even though you may get admiration from the world. Now it is up to us to ask: “Does the Sadhana of enquiry, discrimination, selection and rejection characterise my life here?” This is a very essential study for all sadhakas.



God Bless You All!
Swami Chidananda 


Additional Reading:

By Swami Sivananda
By Swami Chidananda
By Swami Krishnananda
By Swami Krishnananda
By Swami Krishnananda
By Sri N.Ananthanarayanan